May 23, 2012

NPR: Scramble for Wealth

Originally posted on NPR on May 23, 2012
by FRANK LANGFITT

Mongolia, the land of Genghis Khan and nomadic herders, is in the midst of a remarkable transition. Rich in coal, gold and copper, this country of fewer than 3 million people in Central Asia is riding a mineral boom that is expected to more than double its GDP within a decade. The rapid changes simultaneously excite and unnerve many Mongolians, who hope mining can help pull many out of poverty, but worry it will ravage the environment and further erode the nation's distinctive, nomadic identity.

Third of four parts

Ooarnkoyar Maikhuu spends 12 hours a day behind the wheel of a 60-ton dump truck hauling dirt from a giant, open-pit mine in the deserts of southern Mongolia. The 22-year-old single mother works at Oyu Tolgoi, which in a few years is expected to become one of the world's largest copper mines.

When she started working in the mine's cafeteria two years ago, Ooarnkoyar — Mongolians go by their first names — earned just $96 a month. Today, as a truck driver, she brings in nearly $1,400 a month, compared to the country's annual per capita GDP of about $2,500.

"I just got a loan on my salary and just bought a little plot of land," says Ooarnkoyar, whose work ensemble includes a white hard hat, gold hoop earrings and sparkly lip gloss. "When my son grows up, I want to move into Ulan Bator [Mongolia's capital] and buy an apartment, and I want my son to go to school there."

Credit: Nelson Hsu/NPR

Mongolia is in the midst of a mining boom and people like Ooarnkoyar are among the prime beneficiaries. Last year, the country's economy grew by more than 17 percent, nearly twice the pace of its southern neighbor, China.

Oyu Tolgoi is scheduled to produce its first copper ore next month, and as more mines open, they're providing good jobs in the country of nearly 3 million people, where about one-third of them scrape by on $1.25 a day.

Good Training, Tough Conditions

Thousands of young Mongolians have descended on Oyu Tolgoi to improve their lives. Oyu Tolgoi — which means Turquoise Hill in Mongolian and refers to the color of copper when it's exposed to oxygen — is more than 300 miles south of Ulan Bator, but it might as well be in the middle of nowhere.

The mine camp is a self-contained city of about 14,000 people surrounded by the lunar landscape of the Gobi, where the nearest neighbors are mostly camels, goats and sheep. Weather in the area features sandstorms, tornadoes and temperatures that drop to 40 below zero in winter and soar to 135 in the summer.

Tseren-ochir is a superintendent at Oyu Tolgoi mine who goes by the name "Augie" because it's easier for the foreigners he works with to pronounce. he is overseeing workers digging a nearly 5,000-foot-deep shaft down to reach the copper ore. - John W. Poole/NPR

The camp has two bank branches, a grocery store and a barbershop. In the evenings after work, miners play basketball outside and table tennis inside a Quonset hut.

From 7 to 9 p.m., the camp bar serves beer by the case beneath black lights. The clientele ranges from young Mongolian women just out of college to grizzled, 50-something miners from Australia.

Tseren-ochir, who says he is in his mid-30s, is a mine superintendent. He introduces himself as Augie, because it's easier for the foreigners he works with to pronounce.

He is directing workers to dig a nearly 5,000-feet-deep shaft straight down to reach the copper ore. Augie says Rio Tinto and Ivanhoe Mines, the huge foreign mining companies that are majority owners of Oyu Tolgoi, provide great on-the-job training for Mongolian workers.

Peering into the giant shaft that plunges into the earth, Augie says 18- and 19-year-old men who came to Oyu Tolgoi five or six years ago are now "international miners."

"They can operate the latest technology underground. Those guys are fantastic," Augie says.

People work long stints at Oyu Tolgoi, and Augie is no different. His current rotation is 56 days on site, 14 days back home. He says the hardest part about his work is being away from his young family.

"I've got a 5-month-old baby," he says. "I miss her so much, but there's nothing to do" about it.

Augie makes about $24,000 a year, good money in Mongolia.

Privately, though, Mongolians complain that foreign workers from Canada and Australia with similar skills make at least three times more.

The Unofficial Gold Rush

Mining provides opportunities for Mongolian workers, but it also siphons away talent from other important industries — like tourism.

"We lose at least four people a year," says Batbayar Amgalanbayar, who runs Mongolian Expeditions and Tours in Ulan Bator.

Some Mongolians are striking out on their own. This kind of mining is technically illegal, but many Mongolians do it in order to supplement their incomes. A prospector in the South Gobi shows off the results of two days of labor — a good-sized palmful of pure gold nuggets. - John W. Poole/NPR

He says mining companies routinely poach his best drivers and translators. Mongolian Expeditions offers everything from horseback-riding trips to winter kite-skiing, but Batbayar says he has already had to turn away business this year because he couldn't staff some trips.

"I had to turn down jeep tours. I had to turn down canoeing tours. I had to turn down trucking tours," he says. "This is something that never happened before."

Workers in the Gobi who can't get hired by mining companies often strike out on their own. Mongolia has an estimated 70,000 illegal gold prospectors.

They're called "ninjas," a name a mining union leader says originates from the fact that they cover their mouths and heads with bandanas. Others say they earned the nickname because they carry mining pans on their backs and resemble TV's Teenage Mutant Ninja Turtles.

A ninja prospecting camp looks like a scene out of the California Gold Rush, updated for the 21st century. In one ravine deep in the desert, miners park their minivans, SUVs and jeeps along a dry river bed.

After selecting a spot with the help of metal detectors, they dig pits with shovels, pickaxes, jackhammers and power drills. They pour soil through sifters until they find pebble-sized bits of gold or, in some cases, actual nuggets.

"We're finding lots of gold," says Batbildeg, a 30-year-old miner.

Various mining teams display their hauls, pouring small, yellow rocks out of tiny, white pill bottles. They say they can sell an ounce for about $150.

Batbildeg has been mining for two to three years.

"It's quite good. Last year, I made nearly $4,000," he says. "Before that, I used to be a herder. My livestock all died out."

Getting A Piece Of Mining Boom

Another prospector, Batbold Badrakh, hovers over his mine, a 4-foot-deep pit. He served as a soldier in the 1980s when Mongolia was a Soviet satellite, but has struggled since.

"I did look for jobs, but now I'm over 40, no one is going to hire me anyway," says Batbold, who wears a gray cap and has a lined face that looks a decade older than his 42 years.

"I tried with Oyu Tolgoi, but they won't hire me," he says. "First of all, my health is not good enough for them. And I have a family. And I can't leave them for a year."

Batbold can't lift heavy objects because he has a bad back, but he can still manage to run a sifter. That seems to be enough for the three other members of his crew, and it's the only way Batbold can get a small piece of the action that is Mongolia's mining boom.

May 22, 2012

NPR: Who gets the water?

Originally posted on NPR on May 22, 2012
by FRANK LANGFITT

Mongolia, the land of Genghis Khan and nomadic herders, is in the midst of a remarkable transition. Rich in coal, gold and copper, this country of fewer than 3 million people in Central Asia is riding a mineral boom that is expected to more than double its GDP within a decade. The rapid changes simultaneously excite and unnerve many Mongolians, who hope mining can help pull many out of poverty, but worry it will ravage the environment and further erode the nation's distinctive, nomadic identity.

Second of four part


The Central Asian nation of Mongolia has untold riches in copper, coal and gold, which could help many of its nearly 3 million people — more than one-third of whom live in poverty.

But mining is also reshaping Mongolia's landscape and nomadic culture. Camel and goat herders worry that new mega-mines will siphon off precious water in an area that's already suffering from the effects of climate change.

"My greatest fear is we won't have water. I don't care about the gold or the copper, I'm just afraid there won't be water." - Mijiddorj Ayur, whose livestock graze near Oyu Tolgoi mine

Mijiddorj Ayur, whose livestock graze near the Oyu Tolgoi mine, tends camels in a stretch of Mongolia's South Gobi province that's a moonscape of sand and gravel. He relies on the animals for meat, wool and milk, and they rely on hand-pumped well water to survive.

"When we come to the well, we can see the level of the well water is 8 inches lower than it used to be," says Mijiddorj, 76, who wears a golden, double-breasted robe called a deel and a brimmed felt hat.

Mijiddorj — Mongolians typically go by one name — says the well water has dropped in the last several years because of lower rainfall, while the grasslands are shrinking because of rising temperatures from climate change.

Now, he sees another potential threat: Oyu Tolgoi, a giant mine that will need huge amounts of water to process copper ore. The company has already drilled test wells near where Mijiddorj's camels drink.

"My greatest fear is we won't have water," he says. "I don't care about the gold or the copper, I'm just afraid there won't be water."

Threats To Traditional Herding

It's a worry echoing across South Gobi province, a mix of rocky desert and grassland where drought periodically wipes out herds. It's home to thousands of herders and about a million head of livestock.

Herder Mijiddorj Ayur, 76, stands outside his home in South Gobi, Mongolia. He worries about the effects a local mine will have on his livelihood. - John W. Poole/NPR

Officials from Oyu Tolgoi, which has been under construction since mid-2010, say the mine will draw water from a deep aquifer that won't affect wells like Mijiddorj's. But he and other herders are suspicious.

They have already felt mining's impact. Herders say mine trucks hit their animals and kick up dust that chokes pastureland. Indeed, almost all the roads in the area are dirt, and trucks trail plumes of dust so huge they look like they're on fire.

A herder named Chuluunbaatar says he's lost about 40 percent of the pastureland he uses, as well as many sheep, goats and camels, since Oyu Tolgoi built a nearby road a year and a half ago.

"Some of them died, because they were exhausted because there was not enough pasture," he says. He adds that he had to kill some dying animals and sell their meat in order to salvage some of their value.

A Question Of Compensation

Oyu Tolgoi — which means "Turquoise Hill" in Mongolian, a name that refers to the color copper turns when it's exposed to oxygen — is owned by global mining giant Rio Tinto and Canada's Ivanhoe Mines, as well as the Mongolian government.

The mine has offered herders compensation, including simple jobs helping livestock cross roads, in a country where per capita GDP is about $2,500, according to the Mongolia government.

Many herders have signed compensation agreements, but Myagmardorj Mijiddorj, a local government official, says some herders already working for the company complain of coercion.

The biggest risk we face is that we will be seen to be a land of plenty in a sea of stress. - Mark Newby, Oyu Tolgoi water adviser

"Oyu Tolgoi employs people for maybe $230 a month," says Myagmardorj. "When the people are reluctant to sign the contract, they say: 'You are an employee and you have to sign it or there will be measures.'"

In other words, Myagmardorj says, they'll be out of a job.

"We never forced them to sign the agreement," says Suugie Gonchigjantsan, who manages community relations for Oyu Tolgoi.

She denies that the company has pressured anyone and says the complaints are just a negotiating tactic.

"Some of the individuals really want to get more, more and more," Suugie says.

The company's compensation scheme is modest. One option, for instance, would provide an affected family with a $3,800 scholarship to put a child through college. In its first full year of operation, Oyu Tolgoi could produce about $900 million worth of gold and copper, according to company statistics.

So, why not give herders more money and quiet them down?

Suugie rules that option out. Any solution, she says, "has to be equal."

Credit: Nelson Hsu/NPR

Growing Competition For Water

Mark Newby, Oyu Tolgoi's principal adviser for water resources, says the company has monitored more than 100 herder wells in the area for years.

He says Oyu Tolgoi has found no connection between the herder wells, which go down as far as 30 feet, and the aquifer the mine will draw from, which begins about 150 feet below the surface.

At full capacity, the mine will pump about 180 gallons per second from the aquifer. If herders' wells are affected — which Newby says he seriously doubts — Oyu Tolgoi says it will fix the problem.

"In the very worst case, it would require the delivery of treated water to the herder," he says. "For a typical herd, that would require up to a truckload a day."

Newby says a bigger challenge may be managing perceptions and helping herders already struggling for water.

Once a wetland — one of the very few in the Gobi — this area has been drying up over the past several years, thanks to rising temperatures and lower rainfall. - 584213John W. Poole/NPR

"The biggest risk we face is that we will be seen to be a land of plenty in a sea of stress," he says.

Competition for water continues to grow across South Gobi province, which is about the size of Wisconsin. Outside the provincial capital of Dalanzadgad, local officials are at odds with Mongolia's central government and a nearby coal mine.

Two years ago, local officials designated a nearby seasonal lake as a protected area. Last year, the central government reversed the decision and said the coal mine could pump out water underneath the lake.

"That is the only fresh water source of this whole area," says Munkhjargal Batdorj, a local official. Munkhjargal says the central government has a stake in the mine — which like Oyu Tolgoi also has foreign ownership — and appears to be pursuing its own interests.

"The government is probably reversing its own decision because it's just not caring about the people," she says. "I think it's a rotten decision."

Who Benefits The Most?

Mining contributes heavily to both local and central government budgets, and residents complain that officials sometimes use the money to enrich themselves.

Rashboud Tumen, a grocer in Dalanzadgad, cites one local representative in particular.

He says the official had a Russian jeep and traded it in for a Toyota Land Cruiser 80. Then, a few months later, he traded that in for a Land Cruiser 105 — which an incredulous Rashboud notes costs $53,000.

More than 30 percent of Mongolians live on $1.25 a day.

"Animals die in the drought," he says. "You could have bought livestock for 10 families. You could have done so much good with that $53,000. What does a Land Cruiser 105 do for local people? Nothing."

As mines begin to pump more water from the Gobi, herders will be watching their wells and waiting. And as profits continue to pour into mineral companies, some Mongolians will continue to wonder what is in it for them.

May 21, 2012

NPR: Mine-golia

Originally posted on NPR on May 21, 2012
Mineral-Rich Mongolia Becoming 'Mine-golia'

by FRANK LANGFITT

Mongolia, the land of Genghis Khan and nomadic herders, is in the midst of a remarkable transition. Rich in coal, gold and copper, this country of fewer than 3 million people in Central Asia is riding a mineral boom that is expected to more than double its GDP within a decade. The rapid changes simultaneously excite and unnerve many Mongolians, who hope mining can help pull many out of poverty, but worry it will ravage the environment and further erode the nation's distinctive, nomadic identity.

First of four part
s

What country had the world's fastest-growing economy last year?

If you guessed China or India, you'd be wrong.

In fact, it's Mongolia: Its economy grew at more than 17 percent in 2011, according to estimates. That's nearly twice as fast as China's.

The reason — in a word — is mining.

Mongolia is rich in copper, coal and gold, and it's in the midst of a mineral boom. This marks a profound change for a country where two out of every five people make their living herding livestock. Extractive industry has become so pervasive, some Mongolians now refer to their homeland as "Minegolia."

For the poor, landlocked nation of fewer than 3 million people, mining represents a remarkable opportunity, but one that's also loaded with risks.

Credit: Nelson Hsu/NPR

Doubling GDP In A Decade

Much of the focus these days is on Oyu Tolgoi, a mega-mine in Mongolia's South Gobi province, about 50 miles north of the Chinese border.

The mine — owned by international mining giant Rio Tinto, Canada's Ivanhoe Mines and the Mongolian government — is scheduled to produce its first copper ore in June and grow dramatically over the next five years.

Cameron McCrae, Oyu Tolgoi's Australian chief executive, estimates that the mine will be the world's third-largest copper and gold mine.

The mine is playing a substantial economic role even before it's operational, McCrae notes.

"At the moment, during construction, we probably make up 30 percent of the GDP of the country," he says.

Tuvshintugs Batdelger, who runs an economic think tank at the National University of Mongolia, says mining is helping to drive the economy of this Central Asian nation at an incredible pace.

"In the coming 10 years, average GDP growth will be 12 percent," he says. Even when you factor in inflation, "GDP in real terms more than doubles in 10 years' time."

Opportunity In The Gobi

Mining's impacts are visible throughout much of Mongolia, which is wedged between China and Russia and is nearly the size of Alaska. Hummers roll past the Louis Vuitton store and columned Soviet facades in Ulan Bator, the capital. Thousands of young Mongolians have moved to the middle of the Gobi to work at Oyu Tolgoi, which means "Turquoise Hill" in Mongolian, a name that's derived from the color copper turns when exposed to oxygen.

The mine at Oyu Tolgoi, Turquoise Hill in Mongolian, will be one of the world's largest copper mines in about five years. An employee holds up a small sample of the oxidized copper that gave the mine its name.

The mining camp, a mix of prefab housing and gers, or yurts, feels like a cross between a boomtown and a college fraternity. John W. Poole/NPR

The Mongolian workers are mostly in their 20s. At a recent birthday celebration, they sing Mongolian pop songs at the camp bar.

Solongo Namjil is a self-described country girl from the Mongolian steppe. The 22-year-old came to Oyu Tolgoi six months ago to work as a clerk and sees the mine as a crucial opportunity for her country.

"Every Mongolian here is doing their best for this project, which is enormous to Mongolia's future," she says between sips of beer. "We all understand the significance of the project. We do hope that every Mongolian can benefit."

But Solongo — Mongolians go by their first names — worries about mining's broader impact, particularly in South Gobi province, and on the thousands of herders who live there. Many are struggling with water-supply issues, and the mines need huge amounts to operate.

"I'm really concerned about that," she says, "that there won't be enough water for our children and children's children."

Avoiding 'Dutch Disease'

Building an economy on minerals presents other problems as well. For one thing, the economy becomes dependent on commodity prices that fluctuate. When the price of copper crashed in late 2008 during the global financial crisis, Mongolia's government had to call in the International Monetary Fund for help.

Horses were first domesticated in the area that is Mongolia today. The original cowboys, Mongolians ride on wooden saddles and are some of the best horsemen in the world. They're a part of Mongolia's traditional culture, which is under pressure from the mining boom. John W. Poole/NPR

When prices for natural resources are high, they can cause other problems and strangle important domestic industries. Heavy demand drives up the value of a country's currency, which makes its exports more expensive and harder to sell.

Rogier van den Brink of the World Bank says that's what happened after the Netherlands discovered huge natural gas reserves in late 1959. The syndrome became known as "Dutch Disease." Van den Brink, who is Dutch himself, remembers the damage.

"As a boy growing up in Holland, the impact of this was very stark to me," he says. "Sectors of the economy that we long had pride in, like the shipbuilding industry, we had to close them down."

Today, van den Brink is the World Bank's lead economist in the East Asia and Pacific region. He has worked closely with the Mongolian government to enact a law to enforce government savings and control spending and borrowing so it might avoid what happened in the Netherlands.

Threat To Traditional Industry

Landlocked Mongolia doesn't build ships, but it has other businesses that the mining boom could hurt. The Gobi cashmere company in Ulan Bator is already feeling the side effects. The firm turns raw cashmere from Mongolian goats into sweaters, jackets and shawls, and exports them to more than 40 countries.

Clothing designer Ariunaa Suri works in her office at the Gobi cashmere company in Ulan Bator. Before mining, cashmere was Mongolia's main export. John W. Poole/NPR

Mongolia's new mineral wealth drove inflation to more than 12 percent last year, forcing Gobi to raise workers' wages by one-third. Naranbaatar Davva, the company's 30-year-old chief operating officer, says raw material prices are up, too.

"Three years ago, we used to buy 3 kilograms of raw cashmere for $20," he says. "Today, this figure is $60."

Higher prices are good for Mongolian herders, but they cut into Gobi's profits. Naranbaatar says a special government policy is also undermining herders' incentive to work. This year — an election year — the government is giving citizens up to $770 each in one-time cash payments. It's essentially a mining dividend and, for many Mongolians, a lot of money.

"Livestock herding is almost a 16-hour-a-day job. It's a hard job, so you don't see many young herders anymore," he says. "Plus, the government gives out free cash."

Naranbaatar says mining brings many benefits to Mongolia. He just hopes people don't lose sight of an old, reliable industry like his.

"Mining resources are not renewable. Depending on the reserves, it may last 20, 50 or 100 years," he says. "If we use the right policies and preserve our nomadic herding traditions, many people will be employed in the Mongolian cashmere industry for hundreds and thousands of years."

Question Of Distributing The Wealth

Back at the bar at Oyu Tolgoi, it's closing time. Workers pour outside and continue to drink beneath street lights.

Many Mongolians worry that mineral companies and politicians will be the greatest beneficiaries of the mining boom. Solongo, the clerk, hopes some of her nation's new riches are used to improve the hard lives many Mongolians face.

"There is lots of poverty in Mongolia, almost 40 percent, which is unbelievable with this natural resource," she says. "We should find the right way to distribute the benefit of this resource to everyone. They deserve it."

49 Days for Gunjii

"In the Mahayana Buddhism, we pray for the dead for 49 days after passing away, 49 being the estimated time it takes for the spirit to be reborn again into a new life."
After Gunjii's death, Ani Gyalmo organized pujas every week for seven weeks for Gunjii, so that she may have a fortunate rebirth. Using a large private donation, the center was able to have a larger puja on the 49th day. Geshe-la was in attendance and he brought 10 young monks from Idga Monastery. So, with the nuns from Dolma Ling Nunnery, we had quite a puja, with many many offerings, including feeding everyone tea and sweet rice. It was a wonderful puja, befitting such a wonderful person as Gunjii. Her mother, sister and brother, along with Gunjii's young nephews, were also able to attend.

Geshe-la preparing his young monks before the puja

These young monks did a wonderful job

One of the nuns was the chant leader

View of the gompa from the back

It was heartwarming to see so many fill the gompa for Gunjii

May 19, 2012

BBC Olympic Dreams: Mongolia

While this is called a story about "Olympic Dreams", most of the videos are a wonderful, and surprisingly very upbeat expose about the "new" Mongolia. I really enjoyed it.

Sangita Myska, a journalist of BBC, reports from Mongolia, a nation with a proud sporting heritage that is looking to build on its success at the Beijing Olympics. She meets the boxer who has moved from street fighting in the back streets of Ulaanbaatar to a gold medal in the Olympic boxing ring.



May 17, 2012

May 15, 2012

Paths Are Made By Walking

I saw this on Facebook and read it on DailyGood.org-News that Inspires and thought I would share it.

Paths Are Made By Walking by Nipun Mehta, May 14, 2012

Offbeat Graduation Speech Gets Standing Ovation: Baccalaureate speaker at the University of Pennsylvania was an unconventional choice for an Ivy League school. To address their newly-minted graduates, aspiring to dazzling careers, they picked a man who has never in his adult life, applied for a job. A man who hasn't worked for pay in nearly a decade, and whose self-stated mission is simply "to bring smiles to the world and stillness to my heart". This off-the-radar speaker launched his address with a startling piece of advice. Following up with four key insights gleaned from a radical 1000 km walking pilgrimage through the villages of India. As he closed his one-of-a-kind Graduation Day speech, the sea of cap and gowned students rose to their feet for a standing ovation. What follows is the full transcript:

Thank you to my distinguished friends, President Amy Gutmann, Provost Vincent Price and Rev. Charles Howard for inviting me to share a few reflections on this joyous occasion.  It is an honor and privilege to congratulate you -- UPenn’s class of 2012.

Right now each one of you is sitting on the runway of life primed for takeoff. You are some of the world's most gifted, elite, and driven college graduates – and you are undeniably ready to fly.  So what I’m about to say next may sound a bit crazy.  I want to urge you, not to fly, but to – walk.  Four years ago, you walked into this marvelous laboratory of higher learning. Today, heads held high, you walk to receive your diplomas.  Tomorrow, you will walk into a world of infinite possibilities.

But walking, in our high-speed world, has unfortunately fallen out of favor.  The word “pedestrian” itself is used to describe something ordinary and commonplace.  Yet, walking with intention has deep roots.  Australia's aboriginal youth go on walkabouts as a rite of passage; Native American tribes conduct vision quests in the wilderness; in Europe, for centuries, people have walked the Camino de Santiago, which spans the breadth of Spain.  Such pilgrims place one foot firmly in front of the other, to fall in step with the rhythms of the universe and the cadence of their own hearts.

Back in 2005, six months into our marriage, my wife and I decided to “step it up” ourselves and go on a walking pilgrimage.  At the peak of our efforts with ServiceSpace, we wondered if we had the capacity to put aside our worldly success and seek higher truths.  Have you ever  thought of something and then just known that it had to happen? It was one of those things.  So we sold all our major belongings, and bought a one-way ticket to India.  Our plan was to head to Mahatma Gandhi’s ashram, since he had always been an inspiration to us, and then walk South.  Between the two of us, we budgeted a dollar a day, mostly for incidentals -- which meant that for our survival we had to depend utterly on the kindness of strangers.  We ate whatever food was offered and slept wherever place was offered.

Now, I do have to say, such ideas come with a warning: do not try this at home, because your partner might not exactly welcome this kind of honeymoon. :-)

For us, this walk was a pilgrimage -- and our goal was simply to be in a space larger than our egos, and to allow that compassion to guide us in unscripted acts of service along the way.  Stripped entirely of our comfort zone and accustomed identities, could we still “keep it real”?  That was our challenge.

We ended up walking 1000 kilometers over three months. In that period, we encountered the very best and the very worst of human nature -- not just in others, but also within ourselves.

Soon after we ended the pilgrimage, my uncle casually popped the million dollar question at the dinner table: "So, Nipun, what did you learn from this walk?"  I didn't know where to begin.  But quite spontaneously, an acronym came to mind, - W A L K - which encompassed the key lessons we had learned, and continue to relearn, even to this day.  As you start the next phase of your journey, I want to share those nuggets with the hope that it might illuminate your path in some small way too.

The W in WALK stands for Witness.  When you walk, you quite literally see more.  Your field of vision is nearly 180 degrees, compared to 40 degrees when you’re traveling at 62 mph.  Higher speeds smudge our peripheral vision, whereas walking actually broadens your canvas and dramatically shifts the objects of your attention.  For instance, on our pilgrimage, we would notice the sunrise everyday, and how, at sunset, the birds would congregate for a little party of their own.  Instead of adding Facebook friends online, we were actually making friends in person, often over a cup of hot “chai”.   Life around us came alive in a new way.

A walking pace is the speed of community.  Where high speeds facilitate separation, a slower pace gifts us an opportunity to commune.

As we traversed rural India at the speed of a couple of miles per hour, it became clear how much we could learn simply by bearing witness to the villagers' way of life.   Their entire mental model is different -- the multiplication of wants is replaced by the basic fulfillment of human needs.When you are no longer preoccupied with asking for more and more stuff; then you just take what is given and give what is taken.  Life is simple again.  A farmer explained it to us this way: "You cannot make the clouds rain more, you cannot make the sun shine less.  They are just nature's gifts -- take it or leave it.

When the things around you are seen as gifts, they are no longer a means to an end; they are the means and the end.  And thus, a cow-herder will tend to his animals with the compassion of a father, a village woman will wait 3 hours for a delayed bus without a trace of anger, a child will spend countless hours fascinated by stars in the galaxy, and finding his place in the vast cosmos.

So with today's modernized tools at your ready disposal, don’t let yourself zoom obliviously from point A to point B on the highways of life; try walking the backroads of the world, where you will witness a profoundly inextricable connection with all living things.

The A in WALK stands for Accept.   When walking in this way, you place yourself in the palm of the universe, and face its realities head on. We walked at the peak of summer, in merciless temperatures hovering above 120 degrees.  Sometimes we were hungry, exhausted and even frustrated. Our bodies ached for just that extra drink of water, a few more moments in the shade, or just that little spark of human kindness. Many times we received that extra bit, and our hearts would overflow with gratitude.  But sometimes we were abruptly refused, and we had to cultivate the capacity to accept the gifts hidden in even the most challenging of moments.

I remember one such day, when we approached a rest house along a barren highway.  As heavy trucks whizzed past, we saw a sign, announcing that guests were hosted at no charge. “Ah, our lucky day,” we thought in delight.  I stepped inside eagerly.  The man behind the desk looked up and asked sharply, “Are you here to see the temple?” A simple yes from my lips would have instantly granted us a full meal and a room for the night.  But it wouldn’t have been the truth. So instead, I said, “Well, technically, no sir. We’re on a walking pilgrimage to become better people. But we would be glad to visit the temple.”  Rather abruptly, he retorted: “Um, sorry, we can’t host you.”  Something about his curt arrogance triggered a slew of negative emotions. I wanted to make a snide remark in return and slam the door on my way out.  Instead, I held my raging ego in check.  In that state of physical and mental exhaustion, it felt like a Herculean task-- but through the inner turmoil a voice surfaced within, telling me to accept the reality of this moment.

There was a quiet metamorphosis in me.  I humbly let go of my defenses, accepted my fate that day, and turned to leave without a murmur.  Perhaps the man behind the counter sensed this shift in me, because he yelled out just then, “So what exactly are you doing again?”  After my brief explanation he said, “Look, I can’t feed you or host you, because rules are rules.  But there are restrooms out in the back.  You could sleep outside the male restroom and your wife can sleep outside the female restroom.”  Though he was being kind, his offer felt like salt in my wounds.  We had no choice but to accept.

That day we fasted and that night, we slept by the bathrooms.  A small lie could’ve bought us an upgrade, but that would’ve been no pilgrimage.  As I went to sleep with a wall separating me from my wife, I had this beautiful, unbidden vision of a couple climbing to the top of a mountain from two different sides.  Midway through this difficult ascent, as the man contemplated giving up, a small sparrow flew by with this counsel, “Don’t quit now, friend.  Your wife is eager to see you at the top.”  He kept climbing. A few days later, when the wife found herself on the brink of quitting, the little sparrow showed up with the same message.  Step by step, their love sustained their journey all the way to the mountaintop. Visited by the timely grace of this vision, I shed a few grateful tears -- and this story became a touchstone not only in our relationship, but many other noble friendships as well.

So I encourage you to cultivate equanimity and accept whatever life tosses into your laps -- when you do that, you will be blessed with the insight of an inner transformation that is yours to keep for all of time.

The L in WALK stands for Love.  The more we learned from nature, and built a kind of inner resilience to external circumstances, the more we fell into our natural state -- which was to be loving.  In our dominant paradigm, Hollywood has insidiously co-opted the word, but the love I’m talking about here is the kind of love that only knows one thing -- to give with no strings attached.  Purely.  Selflessly.

Most of us believe that to give, we first need to have something to give.  The trouble with that is, that when we are taking stock of what we have, we almost always make accounting errors.  Oscar Wilde once quipped, “Now-a-days, people know the price of everything, but the value of nothing.”  We have forgotten how to value things without a price tag.  Hence, when we get to our most abundant gifts -- like attention, insight, compassion -- we confuse their worth because they’re, well, priceless.

On our walking pilgrimage, we noticed that those who had the least were most readily equipped to honor the priceless.  In urban cities, the people we encountered began with an unspoken wariness: “Why are you doing this?  What do you want from me?”   In the countryside, on the other hand, villagers almost always met us with an open-hearted curiosity launching straight in with: “Hey buddy, you don’t look local.  What’s your story?

In the villages, your worth wasn’t assessed by your business card, professional network or your salary. That innate simplicity allowed them to love life and cherish all its connections.

Extremely poor villagers, who couldn’t even afford their own meals, would often borrow food from their neighbors to feed us.  When we tried to refuse, they would simply explain: “To us, the guest is God.  This is our offering to the divine in you that connects us to each other.”  Now, how could one refuse that?  Street vendors often gifted us vegetables; in a very touching moment, an armless fruit-seller once insisted on giving us a slice of watermelon.  Everyone, no matter how old, would be overjoyed to give us directions, even when they weren’t fully sure of them. :)  And I still remember the woman who generously  gave us water when we were extremely thirsty -- only to later discover that she had to walk 10 kilometers at 4AM to get that one bucket of water. These people knew how to give, not because they had a lot, but because they knew how to love life.  They didn’t need any credit or assurance that you would ever return to pay them back.  Rather, they just trusted in the pay-it-forward circle of giving.

When you come alive in this way, you'll realize that true generosity doesn’t start when you have some thing to give, but rather when there’s nothing in you that’s trying to take.  So I hope that you will make all your precious moments an expression of loving life.

And lastly, the K in WALK stands for Know Thyself. 

Sages have long informed us that when we serve others unconditionally, we shift from the me-to-the-we and connect more deeply with the other.  That matrix of inter-connections allows for a profound quality of mental quietude.  Like a still lake undisturbed by waves or ripples, we are then able to see clearly into who we are and how we can live in deep harmony with the environment around us.

When one foot walks, the other rests.  Doing and being have to be in balance.

Our rational mind wants to rightfully ensure progress, but our intuitive mind also needs space for the emergent, unknown and unplanned to arise.   Doing is certainly important, but when we aren't aware of our internal ecosystem, we get so vested in our plans and actions, that we don't notice the buildup of mental residue.  Over time, that unconscious internal noise starts polluting our motivations, our ethics and our spirit.  And so, it is critical to still the mind. A melody, after all, can only be created with the silence in between the notes.

As we walked -- witnessed, accepted, loved -- our vision of the world indeed grew clearer.  That clarity, paradoxically enough, blurred our previous distinctions between me versus we, inner transformation versus external impact, and selfishness versus selflessness. They were inextricably connected. When a poor farmer gave me a tomato as a parting gift, with tears rolling down his eyes, was I receiving or giving?  When sat for hours in silent meditation, was the benefit solely mine or would it ripple out into the world?  When I lifted the haystack off an old man's head and carried it for a kilometer, was I serving him or serving myself?

Which is to say, don't just go through life -- grow through life. It will be easy and tempting for you to arrive at reflexive answers -- but make it a point, instead, to acknowledge mystery and welcome rich questions ... questions that nudge you towards a greater understanding of this world and your place in it.

That’s W-A-L-K.  And today, at this momentous milestone of your life, you came in walking and you will go out walking.   As you walk on into a world that is increasingly aiming to move beyond the speed of thought, I hope you will each remember the importance of traveling at the speed of thoughtfulness. I hope that you will take time to witness our magnificent interconnections. That you will accept the beautiful gifts of life even when they aren’t pretty, that you will practice loving selflessly and strive to know your deepest nature.

I want to close with a story about my great grandfather.  He was a man of little wealth who still managed to give every single day of his life.  Each morning, he had a ritual of going on a walk -- and as he walked, he diligently fed the ant hills along his path with small pinches of wheat flour.  Now that is an act of micro generosity so small that it might seem utterly negligible, in the grand scheme of the universe.  How does it matter?  It matters in that it changed him inside.  And my great grandfather's goodness shaped the worldview of my grandparents who in turn influenced that of their children -- my parents.   Today those ants and the ant hills are gone, but my great grandpa’s spirit is very much embedded in all my actions and their future ripples. It is precisely these small, often invisible, acts of inner transformation that mold the stuff of our being, and bend the arc of our shared destiny.

On\your walk, today and always, I wish you the eyes to see the anthills and the heart to feed them with joy.

May you be blessed. Change yourself -- change the world.




This is a transcript of the Baccalaureate address to UPenn's graduating class of 2012, delivered by Nipun Mehta. Nipun is the founder of ServiceSpace.org, a nonprofit that works at the intersection of gift-economy, technology and volunteerism. His popular TED talk Designing for Generosity provides an overview of their work and guiding principles.

May 14, 2012

Cleaning house

I thought that since I'm winding down my time here at the center in the next couple of months, I'd highlight the wonderful people I have been fortunate to work with. And since it's Monday, it was an easy choice, because every Monday morning is cleaning day in my classroom.

Degir & Purevtsetseg
Degir, who comes from western Mongolia (I'm told she has a heavy accent, even in Mongolian) and has been with the center since the beginning as the housekeeper. She is the Mongolian version of the "Energizer Bunny", always working, but always, always with a beaming smile. Puruvtsetseg is one of her young relatives that lives with her (so before she goes to her other job, she comes to the center to help Degir). Degir has two children, her oldest is a son named Aagii (13) and her youngest is a daughter named Anujin (7), and her husband works at the power station.


Today is a special day because I posted my first "Medical English Lesson". In my four years teaching here in Mongolia, I have had many doctors, nurses, medical students and even a few dentists in my classes. Many, especially the medical students, dream of studying medicine abroad. To them, it doesn't matter where. And for most that's all it will be, a dream. But beneath that is a real hunger for knowledge, knowledge that will help others, help Mongolians. Like the saying goes, "If you can't take Mohamad to the mountain, bring the mountain to Mohamad."

So, maybe two months ago, with the encouragement of my good friend Travis over at Advance Humanity and a former Peace corps Volinteer, I started to put down on paper what has been rattling around in my brain as I see healthcare professionals just not have the time and proper resources to learn Medical English quickly and efficiently in Mongolia. an "online" program could literally save lives by opening an almost infinite supply of medical knowledge already on the internet. So, with my medical background and my ESL experience, I started to put together a new website.


So, with today's posting on Medical.Anglihel.com, we actually begin that adventure. Alright, so a Basic English lesson on the "alphabet" might not save anyone, but I really see where it could lead. It's those possibilities that motivates and inspires me with this project.

So, today, let me say that I'm happy today, and so greatful to all the people that somehow helped me get here - because I couldn't have without them.

If you want to know more, just give us a visit at:

May 13, 2012

Every day, think as you wake up

A Precious Human Life

Every day, think as you wake up,
Today I am fortunate to have woken up,
I am alive, I have a precious human life,
I am not going to waste it,
I am going to use
all my energies to develop myself.
To expand my heart out to others,
To achieve enlightenment for
The benefit of all beings,
I am going to have kind
thoughts toward others,
I am not going to get angry,
or think badly about others,
I am going to benefit others
as much as I can.

H.H. The XIV Dalai Lama

Post 1132, and counting

I honestly don't look at web traffic statistics any more, or any of the other myriad of details the "show" my place in the blogosphere. If I depended on those numbers to make me happy, I'm sure I'd be sorely disappointed. But, while posting a new blog entry about some BBC Mongolia videos, near the corner of the screen I see that I have written 1131 blog posts. Wow, I had no idea. For some reason, that seems a lot. But, then again, maybe it isn't. No matter. [smile]

For anyone who's returned to this blog over the years, in recent times, posts have gotten few and far between. Not because of anything other than life just going on and I really didn't think I had anything new to tell anyone. After four years in Mongolia, it seemed I had said most of it before.

But, also, this last year has been difficult here - psychologically, maybe even spiritually. I know intellectually that my happiness is only dependent on the person who I am inside, and that to actually live that way would free me from so much sorrow and disappointment. But, like I tell anyone who will listen about Buddhism, "It's easy to understand, but much, much harder to DO!".

I came across a blog story today called "Build Yourself an Army for Happiness" by Linzi Wilson on TinyBuddha.com. Here's what it had to say:
“Count your joys instead of your woes. Count your friends instead of your foes.”~Irish Proverb
Your Happiness Army defends your happiness, and it's there when you need support, it makes you feel strong and capable, and most importantly, it helps you become more grounded, peaceful, and content.

Who are they, these warriors?
  • "People" I look up to who are doing great things in the world.
  • "Places" in my memories that were full of joy, happiness, and awesomeness.
  • "Actions" that move me in the direction of happiness, like getting outside in the fresh air
  • "Thoughts" of gratitude, love, and compassion - like keeping a gratitude journal to remind myself
  • "All the Rest" like music, food, good times and good friends
Think long and hard about the things that make you truly happy. It is amazing how we can fool ourselves into believing certain things give us joy, when in reality, our time would be much better spent doing something else.
  • Write it all down, draw it, create a collection of images and words.
  • Then figure out how to tune into them easily at any time or any place.
One of the suggestions was to write in a "gratitude journal". At first I thought that would be a great idea, but it kind of sounds too "new-agey". And, let's face, I already have one journal (this one), that I haven't exactly been the most timely of writers of late. So, what I'm going to try to do is, tell you, everyday (let's say for a month") exactly why I am so happy to be me, in this place, in this time, and with these people. No promise, no goal-setting, just an intention that I'll "try my best" to fulfill. How's that for non-commital. [smiling]

So, let's start right now!!!
  1. Sunday is my day off (my only day off, but let's not go there). And this morning, it was snowing - just snow flurries here in the city, but more in the surrounding mountains. It was wonderful to watch the snow flakes float down.
  2. Because of the cold, I stayed inside and worked a bit on my "dream", my MEDICAL ENGLISH WEBSITE, called Medical.Anglihel.com. I have been working on my first blog post called "Alphabet". Catchy, right!? Well, you gotta start somewhere. [smile] In time, I hope it will become an ever expanding extensive array of learning materials to help Mongolian doctors, nurses and dentists improve their Medical English.
  3. And through the joys of technology called an "iPad", I watched a wonderfully upbeat BBC video about Mongolia.
  4. And was able to share all this with you on a FREE blog that I started sometime around 1999 (in one form or another) which is like eons in internet years.
  5. Oops, almost forgot - I am very grateful for my mother on this Mother's Day. Love ya' Mom!/li>
That's not all that I'm 'grateful for' today, but it's enough for now. Thanks for reading and maybe I'll see you here again tomorrow. [smile] And, because the page seems a little blank without some color, I thought I'd post a picture from my first month in Mongolia back in 2008. Good memories for sure.
Kopan Nuns, Ani Deky and Ani Tsultrim visiting a ger in the countryside
- the first ger I was able to go in. Even after 4 years
I still think it's a wonderful, great design of simplicity but also completeness.

May 12, 2012

Ulaanbaatar: City of Nomads

I found this series of movies and it does a good job of show what Ulaanbaatar is like now.

City of Nomads is a story that has never been told, of a city the world has forgotten, and ultimately, it is a story of hope, providing practical new solutions developed by the World Bank, to help the people of Ulaan Baatar create a better world for their children.







May 8, 2012

A friend's little house!

Wow, it's great when I can say I know famous people. Dee Williams, a good friend from "long ago" was just featured, or should I say her "Tiny House" was featured in a National Building Museum Exhibition. (www.nbm.org) This is a day in the life in a Tumbleweed Tiny House. (tumbleweedhouses.com)